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Ομιλία του Ακαδημαϊκού Βασιλείου Μαρκεζίνη [βίντεο]

7 December, 2016

Ομιλία του Ακαδημαϊκού Βασιλείου Μαρκεζίνη στις 24 Οκτωβρίου στην Ένωση Επιστημών Χολαργού-Παπάγου ” Ο Τίμιος Σταυρός”

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Ο χορός των κανιβάλων πάνω στο πτώμα του πολιτισμού

Πολιτική Υποταγής και Παραπλάνησης στο Κυπριακό

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«The process itself is described in its essential details by the Georgian chronicle for northeast Asia Minor and the adjoining Georgian regions. The process which it describes was not unique to the northeast, for we see it in the west and the south of Asia Minor as well.. ‘The emirs spread out, like locusts, over the face of the land…The countries of Asis-Phorni, Clardjeth, up to the shores of the sea, Chawcheth, Adchara, Samtzkhe, Karthli, Argoueth, Samokalako, and Dchqondid were filled with Turks who pillaged and enslaved all the inhabitants. In a single day they burned Kouthathis, Artanoudj, and hermitages of Clardjeth, and they remained in these lands until the first snows, devouring the land, massacring all those who had fled to the forests to the rocks, to the caves…The calamities of Christianity did not come to an end soon thereafter, for at the approach of spring, the Turks returned to carry out the same ravages and left [again] in the winter. The [inhabitants] however were unable to plant or to harvest. The land, [thus] delivered to slavery, had only animals of the forests and wild beasts for inhabitants. Karthli was in the grip of intolerable calamities such as one cannot compare to a single devastation or combination of evils of past times. The holy churches served as stables for their horses, the sanctuaries of the Lord served as repairs for the abominations [Islam]. Some of the priests were immolated during the Holy communion itself, and others were carried off into harsh slavery without regard to their old age. The virgins were defiled, the youths circumcised, and the infants taken away. The conflagration, extending its ravages, consumed all the inhabited sites, the rivers, instead of water, flowed blood. I shall apply the sad words of Jeremiah, which he applied so well to such situations: “the honorable children of Zion, never put to the rest by misfortunes, now voyaged as slaves on foreign roads. The streets of Zion now wept because there was no one [left] to celebrate the feasts. The tender mothers, in place of preparing with their hands the nourishment of the sons, were themselves nourished from the corpses of these dearly loved. Such and worse was the situation at the time.’… By the time [of the late 11th and early 12th centuries, i.e. (1083-1125)]…the nomads had effected permanent settlement in these regions, moving into the abandoned and devastated areas with their tents, families, and flocks of livestock.» Σπυρίδων Βρυώνης (1928-), Ελληνοαμερικανός βυζαντινολόγος και ιστορικός.
Vryonis, Speros Jr. “Nomadization and Islamization in Asia Minor”, Dumbarton Oaks Papers, Vol. 29, 1975, pp. 50-51

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